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1 and-rá
f. [contr. = anddrag (?), mod. word], breath, in the phrase, í sömu a., at the very same breath, instantly. -
2 и тут же
General subject: and in the same breath (You're whining about the pay and in the same breath you're telling me your qualifications won't get you hired by anyone else.) -
3 Atem
m; -s, kein Pl. breath; (das Atmen) breathing; außer Atem out of breath; Atem holen take a breath; fig. ( auch Atem schöpfen) get one’s breath back; den Atem anhalten hold one’s breath; mit angehaltenem Atem with bated breath; schlechter Atem bad breath, halitosis fachspr.; in einem oder im selben Atem in the same breath; außer Atem kommen get out of breath; wieder zu Atem kommen auch fig. get one’s breath back; jemanden in Atem halten fig. keep s.o. on his ( oder her) toes ( in Spannung: on tenterhooks); einen langen / den längeren Atem haben fig. have a lot of / more staying power ( oder stamina); das verschlug ihm den Atem fig. his jaw just dropped; ihnen geht der Atem aus fig. they’re running dry ( oder out of resources); ihr ist der Atem schon ausgegangen she’s already run out of steam ( oder given up)* * *der Atembreath* * *['aːtəm]m -s,no pl1) (= das Atmen) breathingden Átem anhalten (lit, fig) — to hold one's breath
mit angehaltenem Átem (lit) — holding one's breath; (fig) with bated breath
einen kurzen Átem haben — to be short-winded
außer Átem sein — to be out of breath
wieder zu Átem kommen — to get one's breath back
jdn in Átem halten — to keep sb in suspense or on tenterhooks
das verschlug mir den Átem — that took my breath away
See:→ ausgehen2) (lit, fig = Atemluft) breath3) (fig geh = Augenblick)in einem/im selben Átem — in one/the same breath
* * *(the air drawn into, and then sent out from, the lungs: My dog's breath smells terrible.) breath* * *<-s>[ˈa:təm]1. (Atemluft) breathden \Atem anhalten to hold one's breath\Atem holen [o schöpfen] to take [or draw] a breathwieder zu \Atem kommen to get one's breath back, to catch one's breathnach \Atem ringen to be gasping for breathaußer \Atem out of breath2. (das Atmen) breathingmit angehaltenem \Atem holding one's breath3.▶ mit angehaltenem \Atem with bated breath▶ jdn in \Atem halten to keep sb on their toes▶ \Atem holen [o schöpfen] to take a [deep] breath▶ den längeren \Atem haben to have the whip hand▶ jdm den \Atem verschlagen to take sb's breath away, to leave sb speechless* * *der; Atems breathsein Atem wurde schneller — his breathing became faster
einen langen/den längeren Atem haben — (fig.) have great/the greater staying power
Atem holen od. (geh.) schöpfen — (fig.) get one's breath back
außer Atem sein/geraten od. kommen — be/get out of breath
[wieder] zu Atem kommen — get one's breath back; s. auch ausgehen 1. 2)
* * *außer Atem out of breath;Atem schöpfen) get one’s breath back;den Atem anhalten hold one’s breath;mit angehaltenem Atem with bated breath;schlechter Atem bad breath, halitosis fachspr;im selben Atem in the same breath;außer Atem kommen get out of breath;wieder zu Atem kommen auch fig get one’s breath back;das verschlug ihm den Atem fig his jaw just dropped;* * *der; Atems breatheinen langen/den längeren Atem haben — (fig.) have great/the greater staying power
Atem holen od. (geh.) schöpfen — (fig.) get one's breath back
außer Atem sein/geraten od. kommen — be/get out of breath
[wieder] zu Atem kommen — get one's breath back; s. auch ausgehen 1. 2)
* * *nur sing. m.breath n. -
4 одновременно
1) General subject: ( all) in a (one, the same) breath, (all) in one, all at once, both and, in the meantime, simultaneously, synchronically, synchronously, together, side by side, agree in time, in equal measure, contemporarily, (simultaneously, at the same time; synchronously; concurrently) coincidently2) Computers: at a time, at one time3) Engineering: at the same time, parallel (по контексту)4) Mathematics: c the points are obtained by solving Eqs. ( 2.2), (2.3) simultaneously with (2.10)5) Law: contemporaneously (напр.: одновременно с подписанием договора)6) Drilling: concurrently7) Sakhalin energy glossary: alongside with that, concurrent( as in concurrent operations) (Being carried out at the same time) (параллельные работы)8) Programming: equally9) Sakhalin R: all in one10) Makarov: all in a breath, all in one breath, all in the same breath, at once, in one breath, in parallel, in step, in the same breath11) Political economy: concomitantly -
5 πνεῦμα
πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.3 308ff).① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen2 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.2 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.③ a part of human personality, spiritⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X7 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.ⓓ abs.α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).δ. in contrast to the wisdom of humans 1 Cor 2:13.⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen2 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines6 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes2 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv. -
6 souffle
souffle [sufl]1. masculine noun• pour jouer d'un instrument à vent, il faut du souffle you need a lot of breath to play a wind instrumentb. ( = respiration) breathing• trouver son second souffle (Sport) to get one's second wind ; (figurative) to find a new lease of lifec. [d'incendie, explosion] blast• il n'y avait pas un souffle (d'air or de vent) there was not a breath of aire. ( = force créatrice) inspiration2. compounds* * *suflnom masculin1) ( respiration) breathcouper le souffle à quelqu'un — lit to wind somebody; fig to take somebody's breath away
à couper le souffle — [beauté, vitesse] breathtaking; [beau] breathtakingly
(en) avoir le souffle coupé — lit to be winded; fig to be speechless
être à bout de souffle — [personne] to be out of breath; [pays, économie] to be running out of steam
retrouver un second souffle — ( après un effort) to get one's second wind; (après un marasme, vieillissement) to get a new lease of GB ou on US life
donner un second or nouveau souffle à quelqu'un/quelque chose — to put new life into somebody/something
avoir du souffle — lit [trompettiste] to have good lungs; [acteur, chanteur] to have a powerful voice; [sportif] to be fit; fig ( avoir de l'endurance) [personne] to have staying power; ( avoir de l'esprit) [auteur, œuvre] to be inspired; ( avoir de l'audace) (colloq) to have nerve
2) ( bruit de respiration) breathing3) ( brise) breeze4) ( esprit) spirit5) ( force) inspiration6) ( élément) touch7) Physique (d'explosion, de réacteur, ventilateur) blast8) Médecine ( en cardiologie) murmur* * *sufl nm1) (= expiration) breathdans un souffle [répondre, dire, avouer] — in a whisper
2) (= respiration) breathing, (= haleine) breath3) [explosion, ventilateur] blast4) fig inspiration* * *souffle nm1 Physiol ( respiration) breath; retenir/reprendre son souffle to hold/to catch one's breath; avoir le souffle court to be short of breath; retrouver son souffle lit, fig to get one's breath back; couper le souffle à qn lit to wind sb; fig to take sb's breath away; à couper le souffle [beauté, vitesse] breathtaking; [beau] breathtakingly; (en) avoir le souffle coupé lit to be winded; fig to be speechless; être à bout de souffle [personne] to be out of breath; [pays, économie] to be running out of steam; travailler jusqu'à en perdre le souffle to work till one drops; jusqu'au dernier souffle till one's dying breath; dire qch dans un souffle to say sth in a whisper; parler dans un même souffle de ceci et de cela to speak in the same breath of this and that; retrouver un deuxième or second or nouveau souffle ( après un effort) [personne] to get one's second wind; (après un marasme, vieillissement) [pays, entreprise, activité, personne, machine] to get a new lease of GB ou on US life; donner un deuxième or second or nouveau souffle à qn/qch [personne, décision, changement] to put new life into sb/sth; avoir du souffle lit [trompettiste] to have good lungs; [acteur, chanteur] to have a powerful voice; [sportif] to be fit; fig ( avoir de l'endurance) [personne] to have staying power; [moteur] to be powerful; ( avoir de l'esprit) [auteur, œuvre] to be inspired; ( avoir de l'audace)○ to have nerve; avoir un souffle de marathonien to have the stamina of a marathon runner; manquer de souffle lit [personne] to be short of breath; fig ( manquer d'endurance) [personne] to lack staying power; ( manquer d'esprit) [œuvre] to lack that vital spark; ⇒ rendre;2 ( bruit de respiration) breathing; souffle léger/précipité light/rapid breathing;3 ( brise) breeze; souffle parfumé scented breeze; pas un souffle (de vent/d'air) not a breath of wind/of air; au moindre souffle at the slightest breeze;4 ( esprit) spirit; souffle révolutionnaire/olympique revolutionary/Olympic spirit; souffle de la liberté/révolte spirit of freedom/rebellion;5 ( force) inspiration; souffle d'un film/roman/discours inspiration of a film/novel/speech; souffle créateur creative inspiration; souffle vital breath of life;6 ( élément) touch; souffle de génie touch of genius;7 Phys (d'explosion, de réacteur, ventilateur) blast;8 Méd ( en cardiologie) murmur; souffle au cœur heart murmur; souffle diastolique/systolique diastolic/systolic murmur.être battu/échouer d'un souffle to be beaten/to fail by a whisker GB ou hair US; sentir le souffle de la mort to feel the cold hand of death.[sufl] nom masculin1. [air expiré - par une personne] blowjusqu'à mon dernier souffle as long as I live and breathe, to my dying day2. [respiration] breath[rythme respiratoire] breathingavoir le souffle court, manquer de souffle to be short-windedêtre à bout de souffle, n'avoir plus de souffle [haletant] to be out of breathreprendre son souffle to get one's breath ou wind backtrouver un deuxième ou second soufflea. (sens propre) to get ou to find one's second wind3. [courant d'air]souffle d'air ou de vent breath of air5. [d'une explosion] blast7. MÉDECINE -
7 hacer innecesario
(v.) = obviate + the need for, make + redundantEx. All the print in one book should be of the same kind, to obviate the need for optical adjustment.Ex. In one breath you say it's not very valuable and technologies will soon be here to make it redundant and in the next breath boast of its capabilities - you just can't have it both ways!.* * *(v.) = obviate + the need for, make + redundantEx: All the print in one book should be of the same kind, to obviate the need for optical adjustment.
Ex: In one breath you say it's not very valuable and technologies will soon be here to make it redundant and in the next breath boast of its capabilities - you just can't have it both ways!. -
8 soufflé
souffle [sufl]1. masculine noun• pour jouer d'un instrument à vent, il faut du souffle you need a lot of breath to play a wind instrumentb. ( = respiration) breathing• trouver son second souffle (Sport) to get one's second wind ; (figurative) to find a new lease of lifec. [d'incendie, explosion] blast• il n'y avait pas un souffle (d'air or de vent) there was not a breath of aire. ( = force créatrice) inspiration2. compounds* * *suflnom masculin1) ( respiration) breathcouper le souffle à quelqu'un — lit to wind somebody; fig to take somebody's breath away
à couper le souffle — [beauté, vitesse] breathtaking; [beau] breathtakingly
(en) avoir le souffle coupé — lit to be winded; fig to be speechless
être à bout de souffle — [personne] to be out of breath; [pays, économie] to be running out of steam
retrouver un second souffle — ( après un effort) to get one's second wind; (après un marasme, vieillissement) to get a new lease of GB ou on US life
donner un second or nouveau souffle à quelqu'un/quelque chose — to put new life into somebody/something
avoir du souffle — lit [trompettiste] to have good lungs; [acteur, chanteur] to have a powerful voice; [sportif] to be fit; fig ( avoir de l'endurance) [personne] to have staying power; ( avoir de l'esprit) [auteur, œuvre] to be inspired; ( avoir de l'audace) (colloq) to have nerve
2) ( bruit de respiration) breathing3) ( brise) breeze4) ( esprit) spirit5) ( force) inspiration6) ( élément) touch7) Physique (d'explosion, de réacteur, ventilateur) blast8) Médecine ( en cardiologie) murmur* * *sufl nm1) (= expiration) breathdans un souffle [répondre, dire, avouer] — in a whisper
2) (= respiration) breathing, (= haleine) breath3) [explosion, ventilateur] blast4) fig inspiration* * *souffle nm1 Physiol ( respiration) breath; retenir/reprendre son souffle to hold/to catch one's breath; avoir le souffle court to be short of breath; retrouver son souffle lit, fig to get one's breath back; couper le souffle à qn lit to wind sb; fig to take sb's breath away; à couper le souffle [beauté, vitesse] breathtaking; [beau] breathtakingly; (en) avoir le souffle coupé lit to be winded; fig to be speechless; être à bout de souffle [personne] to be out of breath; [pays, économie] to be running out of steam; travailler jusqu'à en perdre le souffle to work till one drops; jusqu'au dernier souffle till one's dying breath; dire qch dans un souffle to say sth in a whisper; parler dans un même souffle de ceci et de cela to speak in the same breath of this and that; retrouver un deuxième or second or nouveau souffle ( après un effort) [personne] to get one's second wind; (après un marasme, vieillissement) [pays, entreprise, activité, personne, machine] to get a new lease of GB ou on US life; donner un deuxième or second or nouveau souffle à qn/qch [personne, décision, changement] to put new life into sb/sth; avoir du souffle lit [trompettiste] to have good lungs; [acteur, chanteur] to have a powerful voice; [sportif] to be fit; fig ( avoir de l'endurance) [personne] to have staying power; [moteur] to be powerful; ( avoir de l'esprit) [auteur, œuvre] to be inspired; ( avoir de l'audace)○ to have nerve; avoir un souffle de marathonien to have the stamina of a marathon runner; manquer de souffle lit [personne] to be short of breath; fig ( manquer d'endurance) [personne] to lack staying power; ( manquer d'esprit) [œuvre] to lack that vital spark; ⇒ rendre;2 ( bruit de respiration) breathing; souffle léger/précipité light/rapid breathing;3 ( brise) breeze; souffle parfumé scented breeze; pas un souffle (de vent/d'air) not a breath of wind/of air; au moindre souffle at the slightest breeze;4 ( esprit) spirit; souffle révolutionnaire/olympique revolutionary/Olympic spirit; souffle de la liberté/révolte spirit of freedom/rebellion;5 ( force) inspiration; souffle d'un film/roman/discours inspiration of a film/novel/speech; souffle créateur creative inspiration; souffle vital breath of life;6 ( élément) touch; souffle de génie touch of genius;7 Phys (d'explosion, de réacteur, ventilateur) blast;8 Méd ( en cardiologie) murmur; souffle au cœur heart murmur; souffle diastolique/systolique diastolic/systolic murmur.être battu/échouer d'un souffle to be beaten/to fail by a whisker GB ou hair US; sentir le souffle de la mort to feel the cold hand of death.1. TECHNOLOGIE blownj'étais soufflé! I was speechless!, you could have knocked me down with a feather!soufflé nom masculin -
9 ab
ăb, ā, abs, prep. with abl. This IndoEuropean particle (Sanscr. apa or ava, Etr. av, Gr. upo, Goth. af, Old Germ. aba, New Germ. ab, Engl. of, off) has in Latin the following forms: ap, af, ab (av), au-, a, a; aps, abs, as-. The existence of the oldest form, ap, is proved by the oldest and best MSS. analogous to the prep. apud, the Sanscr. api, and Gr. epi, and by the weakened form af, which, by the rule of historical grammar and the nature of the Latin letter f, can be derived only from ap, not from ab. The form af, weakened from ap, also very soon became obsolete. There are but five examples of it in inscriptions, at the end of the sixth and in the course of the seventh century B. C., viz.:I.AF VOBEIS,
Inscr. Orell. 3114;AF MVRO,
ib. 6601;AF CAPVA,
ib. 3308;AF SOLO,
ib. 589;AF LYCO,
ib. 3036 ( afuolunt =avolant, Paul. ex Fest. p. 26 Mull., is only a conjecture). In the time of Cicero this form was regarded as archaic, and only here and there used in account-books; v. Cic. Or. 47, 158 (where the correct reading is af, not abs or ab), and cf. Ritschl, Monum. Epigr. p. 7 sq.—The second form of this preposition, changed from ap, was ab, which has become the principal form and the one most generally used through all periods—and indeed the only oue used before all vowels and h; here and there also before some consonants, particularly l, n, r, and s; rarely before c, j, d, t; and almost never before the labials p, b, f, v, or before m, such examples as ab Massiliensibus, Caes. B. C. 1, 35, being of the most rare occurrence.—By changing the b of ab through v into u, the form au originated, which was in use only in the two compounds aufero and aufugio for abfero, ab-fugio; aufuisse for afuisse, in Cod. Medic. of Tac. A. 12, 17, is altogether unusual. Finally, by dropping the b of ab, and lengthening the a, ab was changed into a, which form, together with ab, predominated through all periods of the Latin language, and took its place before all consonants in the later years of Cicero, and after him almoet exclusively.—By dropping the b without lengthening the a, ab occurs in the form a- in the two compounds a-bio and a-perio, q. v.—On the other hand, instead of reducing ap to a and a, a strengthened collateral form, aps, was made by adding to ap the letter s (also used in particles, as in ex, mox, vix). From the first, aps was used only before the letters c, q, t, and was very soon changed into abs (as ap into ab):abs chorago,
Plaut. Pers. 1, 3, 79 (159 Ritschl):abs quivis,
Ter. Ad. 2, 3, 1:abs terra,
Cato, R. R. 51;and in compounds: aps-cessero,
Plaut. Trin. 3, 1, 24 (625 R.); id. ib. 3, 2, 84 (710 R): abs-condo, abs-que, abs-tineo, etc. The use of abs was confined almost exclusively to the combination abs te during the whole ante-classic period, and with Cicero till about the year 700 A. U. C. (=B. C. 54). After that time Cicero evidently hesitates between abs te and a te, but during the last five or six years of his life a te became predominant in all his writings, even in his letters; consequently abs te appears but rarely in later authors, as in Liv. 10, 19, 8; 26, 15, 12;and who, perhaps, also used abs conscendentibus,
id. 28, 37, 2; v. Drakenb. ad. h. l. (Weissenb. ab).—Finally abs, in consequence of the following p, lost its b, and became ds- in the three compounds aspello, as-porto, and as-pernor (for asspernor); v. these words.—The late Lat. verb abbrevio may stand for adbrevio, the d of ad being assimilated to the following b.The fundamental signification of ab is departure from some fixed point (opp. to ad. which denotes motion to a point).In space, and,II.Fig., in time and other relations, in which the idea of departure from some point, as from source and origin, is included; Engl. from, away from, out of; down from; since, after; by, at, in, on, etc.I.Lit., in space: ab classe ad urbem tendunt, Att. ap. Non. 495, 22 (Trag. Rel. p. 177 Rib.):b.Caesar maturat ab urbe proficisci,
Caes. B. G. 1, 7:fuga ab urbe turpissima,
Cic. Att. 7, 21:ducite ab urbe domum, ducite Daphnim,
Verg. E. 8, 68. Cicero himself gives the difference between ab and ex thus: si qui mihi praesto fuerit cum armatis hominibus extra meum fundum et me introire prohibuerit, non ex eo, sed ab ( from, away from) eo loco me dejecerit....Unde dejecti Galli? A Capitolio. Unde, qui cum Graccho fucrunt? Ex Capitolio, etc., Cic. Caecin. 30, 87; cf. Diom. p. 408 P., and a similar distinction between ad and in under ad.—Ellipt.: Diogenes Alexandro roganti, ut diceret, si quid opus esset: Nunc quidem paululum, inquit, a sole, a little out of the sun, Cic. Tusc. 5, 32, 92. —Often joined with usque:illam (mulierem) usque a mari supero Romam proficisci,
all the way from, Cic. Clu. 68, 192; v. usque, I.—And with ad, to denote the space passed over: siderum genus ab ortu ad occasum commeant, from... to, Cic. N. D. 2, 19 init.; cf. ab... in:venti a laevo latere in dextrum, ut sol, ambiunt,
Plin. 2, 47, 48, § 128.Sometimes with names of cities and small islands, or with domus (instead of the usual abl.), partie., in militnry and nautieal language, to denote the marching of soldiers, the setting out of a flcet, or the departure of the inhabitants from some place:c.oppidum ab Aenea fugiente a Troja conditum,
Cic. Verr. 2, 4, 33:quemadmodum (Caesar) a Gergovia discederet,
Caes. B. G. 7, 43 fin.; so id. ib. 7, 80 fin.; Sall. J. 61; 82; 91; Liv. 2, 33, 6 al.; cf.:ab Arimino M. Antonium cum cohortibus quinque Arretium mittit,
Caes. B. C. 1, 11 fin.; and:protinus a Corfinio in Siciliam miserat,
id. ib. 1, 25, 2:profecti a domo,
Liv. 40, 33, 2;of setting sail: cum exercitus vestri numquam a Brundisio nisi hieme summa transmiserint,
Cic. Imp. Pomp. 12, 32; so id. Fam. 15, 3, 2; Caes. B. C. 3, 23; 3, 24 fin.:classe qua advecti ab domo fuerant,
Liv. 8, 22, 6;of citizens: interim ab Roma legatos venisse nuntiatum est,
Liv. 21, 9, 3; cf.:legati ab Orico ad M. Valerium praetorem venerunt,
id. 24, 40, 2.Sometimes with names of persons or with pronouns: pestem abige a me, Enn. ap. Cic. Ac. 2, 28, 89 (Trag. v. 50 Vahl.):B.Quasi ad adulescentem a patre ex Seleucia veniat,
Plaut. Trin. 3, 3, 41; cf.:libertus a Fuflis cum litteris ad Hermippum venit,
Cic. Fl. 20, 47:Nigidium a Domitio Capuam venisse,
id. Att. 7, 24:cum a vobis discessero,
id. Sen. 22:multa merces tibi defluat ab Jove Neptunoque,
Hor. C. 1, 28, 29 al. So often of a person instead of his house, lodging, etc.: videat forte hic te a patre aliquis exiens, from the father, i. e. from his house, Ter. Heaut. 2, 2, 6:so a fratre,
id. Phorm. 5, 1, 5:a Pontio,
Cic. Att. 5, 3 fin.:ab ea,
Ter. And. 1, 3, 21; and so often: a me, a nobis, a se, etc., from my, our, his house, etc., Plaut. Stich. 5, 1, 7; Ter. Heaut. 3, 2, 50; Cic. Att. 4, 9, 1 al.Transf., without the idea of motion. To designate separation or distance, with the verbs abesse, distare, etc., and with the particles longe, procul, prope, etc.1.Of separation:2.ego te afuisse tam diu a nobis dolui,
Cic. Fam. 2, 1, 2:abesse a domo paulisper maluit,
id. Verr. 2, 4, 18, § 39:tum Brutus ab Roma aberat,
Sall. C. 40, 5:absint lacerti ab stabulis,
Verg. G. 4, 14.—Of distance:3.quot milia fundus suus abesset ab urbe,
Cic. Caecin. 10, 28; cf.:nos in castra properabamus, quae aberant bidui,
id. Att. 5, 16 fin.; and:hic locus aequo fere spatio ab castris Ariovisti et Caesaris aberat,
Caes. B. G. 1, 43, 1:terrae ab hujusce terrae, quam nos incolimus, continuatione distantes,
Cic. N. D. 2, 66, 164:non amplius pedum milibus duobus ab castris castra distabant,
Caes. B. C. 1, 82, 3; cf. id. lb. 1, 3, 103.—With adverbs: annos multos longinque ab domo bellum gerentes, Enn. ap. Non. 402, 3 (Trag. v. 103 Vahl.):cum domus patris a foro longe abesset,
Cic. Cael. 7, 18 fin.; cf.:qui fontes a quibusdam praesidiis aberant longius,
Caes. B. C. 3, 49, 5:quae procul erant a conspectu imperii,
Cic. Agr. 2, 32, 87; cf.:procul a castris hostes in collibus constiterunt,
Caes. B. G. 5, 17, 1; and:tu procul a patria Alpinas nives vides,
Verg. E. 10, 46 (procul often also with simple abl.;v. procul): cum esset in Italia bellum tam prope a Sicilia, tamen in Sicilia non fuit,
Cic. Verr. 2, 5, 2, § 6; cf.:tu apud socrum tuam prope a meis aedibus sedebas,
id. Pis. 11, 26; and:tam prope ab domo detineri,
id. Verr. 2, 2, 3, § 6.—So in Caesar and Livy, with numerals to designate the measure of the distance:onerariae naves, quae ex eo loco ab milibus passuum octo vento tenebatur,
eight miles distant, Caes. B. G. 4, 22, 4; and without mentioning the terminus a quo: ad castra contenderunt, et ab milibus passunm minus duobus castra posuerunt, less than two miles off or distant, id. ib. 2, 7, 3; so id. ib. 2, 5, 32; 6, 7, 3; id. B. C. 1, 65; Liv. 38, 20, 2 (for which:duo milia fere et quingentos passus ab hoste posuerunt castra,
id. 37, 38, 5). —To denote the side or direction from which an object is viewed in its local relations,=a parte, at, on, in: utrum hacin feriam an ab laeva latus? Enn. ap. Plaut. Cist. 3, 10 (Trag. v. 38 Vahl.); cf.:II.picus et cornix ab laeva, corvos, parra ab dextera consuadent,
Plaut. As. 2, 1, 12: clamore ab ea parte audito. on this side, Caes. B. G. 3, 26, 4: Gallia Celtica attingit ab Sequanis et Helvetiis flumen Rhenum, on the side of the Sequani, i. e. their country, id. ib. 1, 1, 5:pleraque Alpium ab Italia sicut breviora ita arrectiora sunt,
on the Italian side, Liv. 21, 35, 11:non eadem diligentia ab decumuna porta castra munita,
at the main entrance, Caes. B. G. 3, 25 fin.:erat a septentrionibus collis,
on the north, id. ib. 7, 83, 2; so, ab oriente, a meridie, ab occasu; a fronte, a latere, a tergo, etc. (v. these words).Fig.A.In time.1.From a [p. 3] point of time, without reference to the period subsequently elapsed. After:2.Exul ab octava Marius bibit,
Juv. 1,40:mulieres jam ab re divin[adot ] adparebunt domi,
immediately after the sucrifice, Plaut. Poen. 3, 3, 4:Caesar ab decimae legionis cohortatione ad dextrum cornu profectus,
Caes. B. G. 2, 25, 1:ab hac contione legati missi sunt,
immediately after, Liv. 24, 22, 6; cf. id. 28, 33, 1; 40, 47, 8; 40, 49, 1 al.:ab eo magistratu,
after this office, Sall. J. 63, 5:a summa spe novissima exspectabat,
after the greatest hope, Tac. A. 6, 50 fin. —Strengthened by the adverbs primum, confestim, statim, protinus, or the adj. recens, immediately after, soon after:ut primum a tuo digressu Romam veni,
Cic. Att. 1, 5, 4; so Suet. Tib. 68:confestim a proelio expugnatis hostium castris,
Liv. 30, 36, 1:statim a funere,
Suet. Caes. 85;and followed by statim: ab itinere statim,
id. ib. 60:protinus ab adoptione,
Vell. 2, 104, 3:Homerus qui recens ab illorum actate fuit,
soon after their time, Cic. N. D. 3, 5; so Varr. R. R. 2, 8, 2; Verg. A. 6, 450 al. (v. also primum, confestim, etc.).—Sometimes with the name of a person or place, instead of an action: ibi mihi tuae litterae binae redditae sunt tertio abs te die,
i. e. after their departure from you, Cic. Att. 5, 3, 1: in Italiam perventum est quinto mense a Carthagine Nov[adot ], i. e. after leaving (=postquam a Carthagine profecti sunt), Liv. 21, 38, 1:secundo Punico (bello) Scipionis classis XL. die a securi navigavit,
i. e. after its having been built, Plin. 16, 39, 74, § 192. —Hence the poct. expression: ab his, after this (cf. ek toutôn), i. e. after these words, hereupon, Ov. M. 3, 273; 4, 329; 8, 612; 9, 764.With reference to a subsequent period. From, since, after:b.ab hora tertia bibebatur,
from the third hour, Cic. Phil. 2, 41:infinito ex tempore, non ut antea, ab Sulla et Pompeio consulibus,
since the consulship of, id. Agr. 2, 21, 56:vixit ab omni aeternitate,
from all eternity, id. Div. 1, 51, 115:cum quo a condiscipulatu vivebat conjunctissime,
Nep. Att. 5, 3:in Lycia semper a terrae motu XL. dies serenos esse,
after an earthquake, Plin. 2, 96, 98, § 211 al.:centesima lux est haec ab interitu P. Clodii,
since the death of, Cic. Mil. 35, 98; cf.:cujus a morte quintus hic et tricesimus annus est,
id. Sen. 6, 19; and:ab incenso Capitolio illum esse vigesumiun annum,
since, Sall. C. 47, 2:diebus triginta, a qua die materia caesa est,
Caes. B. C. 1, 36.—Sometimes joined with usque and inde:quod augures omnes usque ab Romulo decreverunt,
since the time of, Cic. Vat. 8, 20:jam inde ab infelici pugna ceciderant animi,
from the very beginning of, Liv. 2, 65 fin. —Hence the adverbial expressions ab initio, a principio, a primo, at, in, or from the beginning, at first; v. initium, principium, primus. Likewise ab integro, anew, afresh; v. integer.—Ab... ad, from (a time)... to:ab hora octava ad vesperum secreto collocuti sumus,
Cic. Att. 7, 8, 4; cf.:cum ab hora septima ad vesperum pugnatum sit,
Caes. B. G. 1, 26, 2; and:a quo tempore ad vos consules anni sunt septingenti octoginta unus,
Vell. 1, 8, 4; and so in Plautus strengthened by usque:pugnata pugnast usque a mane ad vesperum,
from morning to evening, Plaut. Am. 1, 1, 97; id. Most. 3, 1, 3; 3, 2, 80.—Rarely ab... in: Romani ab sole orto in multum diei stetere in acie, from... till late in the day, Liv. 27, 2, 9; so Col. 2, 10, 17; Plin. 2, 31, 31, § 99; 2, 103, 106, § 229; 4, 12, 26, § 89.Particularly with nouns denoting a time of life:B.qui homo cum animo inde ab ineunte aetate depugnat suo,
from an early age, from early youth, Plaut. Trin. 2, 2, 24; so Cic. Off. 2, 13, 44 al.:mihi magna cum co jam inde a pueritia fuit semper famillaritas,
Ter. Heaut. 1, 2, 9; so,a pueritia,
Cic. Tusc. 2, 11, 27 fin.; id. Fam. 5, 8, 4:jam inde ab adulescentia,
Ter. Ad. 1, 1, 16:ab adulescentia,
Cic. Rep. 2, 1:jam a prima adulescentia,
id. Fam. 1, 9, 23:ab ineunte adulescentia,
id. ib. 13, 21, 1; cf.followed by ad: usque ad hanc aetatem ab incunte adulescentia,
Plaut. Trin. 2, 2, 20:a primis temporibus aetatis,
Cic. Fam. 4, 3, 3:a teneris unguiculis,
from childhood, id. ib. 1, 6, 2:usque a toga pura,
id. Att. 7, 8, 5:jam inde ab incunabulis,
Liv. 4, 36, 5:a prima lanugine,
Suet. Oth. 12:viridi ab aevo,
Ov. Tr. 4, 10, 17 al.;rarely of animals: ab infantia,
Plin. 10, 63, 83, § 182.—Instead of the nom. abstr. very often (like the Greek ek paioôn, etc.) with concrete substantives: a pucro, ab adulescente, a parvis, etc., from childhood, etc.:qui olim a puero parvulo mihi paedagogus fuerat,
Plaut. Merc. 1, 1, 90; so,a pausillo puero,
id. Stich. 1, 3, 21:a puero,
Cic. Ac. 2, 36, 115; id. Fam. 13, 16, 4 (twice) al.:a pueris,
Cic. Tusc. 1, 24, 57; id. de Or. 1, 1, 2 al.:ab adulescente,
id. Quint. 3, 12:ab infante,
Col. 1, 8, 2:a parva virgine,
Cat. 66, 26 al. —Likewise and in the same sense with adject.: a parvo, from a little child, or childhood, Liv. 1, 39, 6 fin.; cf.:a parvis,
Ter. And. 3, 3, 7; Cic. Leg. 2, 4, 9:a parvulo,
Ter. And. 1, 1, 8; id. Ad. 1, 1, 23; cf.:ab parvulis,
Caes. B. G. 6, 21, 3:ab tenero,
Col. 5, 6, 20;and rarely of animals: (vacca) a bima aut trima fructum ferre incipit,
Varr. R. R. 2, 1, 13.In other relations in which the idea of going forth, proceeding, from something is included.1.In gen. to denote departure, separation, deterring, avoiding, intermitting, etc., or distance, difference, etc., of inanimate or abstract things. From: jus atque aecum se a malis spernit procul, Enn. ap. Non. 399, 10 (Trag. v. 224 Vahl.):2.suspitionem et culpam ut ab se segregent,
Plaut. Trin. 1, 2, 42:qui discessum animi a corpore putent esse mortem,
Cic. Tusc. 1, 9, 18:hic ab artificio suo non recessit,
id. ib. 1, 10, 20 al.:quod si exquiratur usque ab stirpe auctoritas,
Plaut. Trin. 1, 2, 180:condicionem quam ab te peto,
id. ib. 2, 4, 87; cf.:mercedem gloriae flagitas ab iis, quorum, etc.,
Cic. Tusc. 1, 15, 34:si quid ab illo acceperis,
Plaut. Trin. 2, 2, 90:quae (i. e. antiquitas) quo propius aberat ab ortu et divina progenie,
Cic. Tusc. 1, 12, 26:ab defensione desistere,
Caes. B. C. 2, 12, 4:ne quod tempus ab opere intermitteretur,
id. B. G. 7, 24, 2:ut homines adulescentis a dicendi studio deterream,
Cic. de Or. 1, 25, 117, etc.—Of distance (in order, rank, mind, or feeling):qui quartus ab Arcesila fuit,
the fourth in succession from, Cic. Ac. 1, 12, 46:tu nunc eris alter ab illo,
next after him, Verg. E. 5, 49; cf.:Aiax, heros ab Achille secundus,
next in rank to, Hor. S. 2, 3, 193:quid hoc ab illo differt,
from, Cic. Caecin. 14, 39; cf.:hominum vita tantum distat a victu et cultu bestiarum,
id. Off. 2, 4, 15; and:discrepare ab aequitate sapientiam,
id. Rep. 3, 9 fin. (v. the verbs differo, disto, discrepo, dissideo, dissentio, etc.):quae non aliena esse ducerem a dignitate,
Cic. Fam. 4, 7:alieno a te animo fuit,
id. Deiot. 9, 24 (v. alienus). —So the expression ab re (qs. aside from the matter, profit; cf. the opposite, in rem), contrary to one's profit, to a loss, disadvantageous (so in the affirmative very rare and only ante-class.):subdole ab re consulit,
Plaut. Trin. 2, 1, 12; cf. id. Capt. 2, 2, 88; more frequently and class. (but not with Cicero) in the negative, non, haud, ab re, not without advantage or profit, not useless or unprofitable, adcantageous:haut est ab re aucupis,
Plaut. As. 1, 3, 71:non ab re esse Quinctii visum est,
Liv. 35, 32, 6; so Plin. 27, 8, 35; 31, 3, 26; Suet. Aug. 94; id. Dom. 11; Gell. 18, 14 fin.; App. Dogm. Plat. 3, p. 31, 22 al. (but in Ter. Ad. 5, 3, 44, ab re means with respect to the money matter).In partic.a.To denote an agent from whom an action proceeds, or by whom a thing is done or takes place. By, and in archaic and solemn style, of. So most frequently with pass. or intrans. verbs with pass. signif., when the active object is or is considered as a living being: Laudari me abs te, a laudato viro, Naev. ap. Cic. Tusc. 4, 31, 67: injuria abs te afficior, Enn. ap. Auct. Her. 2, 24, 38:b.a patre deductus ad Scaevolam,
Cic. Lael. 1, 1:ut tamquam a praesentibus coram haberi sermo videretur,
id. ib. 1, 3:disputata ab eo,
id. ib. 1, 4 al.:illa (i. e. numerorum ac vocum vis) maxime a Graecia vetere celebrata,
id. de Or. 3, 51, 197:ita generati a natura sumus,
id. Off. 1, 29, 103; cf.:pars mundi damnata a rerum natura,
Plin. 4, 12, 26, § 88:niagna adhibita cura est a providentia deorum,
Cic. N. D. 2, 51 al. —With intrans. verbs:quae (i. e. anima) calescit ab eo spiritu,
is warmed by this breath, Cic. N. D. 2, 55, 138; cf. Ov. M. 1, 417: (mare) qua a sole collucet, Cic. Ac. 2, 105:salvebis a meo Cicerone,
i. e. young Cicero sends his compliments to you, id. Att. 6, 2 fin.:a quibus (Atheniensibus) erat profectus,
i. e. by whose command, Nep. Milt. 2, 3:ne vir ab hoste cadat,
Ov. H. 9, 36 al. —A substantive or adjective often takes the place of the verb (so with de, q. v.):levior est plaga ab amico quam a debitore,
Cic. Fam. 9, 16, 7; cf.:a bestiis ictus, morsus, impetus,
id. Off. 2, 6, 19:si calor est a sole,
id. N. D. 2, 52:ex iis a te verbis (for a te scriptis),
id. Att. 16, 7, 5:metu poenae a Romanis,
Liv. 32, 23, 9:bellum ingens a Volscis et Aequis,
id. 3, 22, 2:ad exsolvendam fldem a consule,
id. 27, 5, 6.—With an adj.:lassus ab equo indomito,
Hor. S. 2, 2, 10:Murus ab ingenic notior ille tuo,
Prop. 5, 1, 126:tempus a nostris triste malis,
time made sad by our misfortunes, Ov. Tr. 4, 3, 36.—Different from per:vulgo occidebantur: per quos et a quibus?
by whom and upon whose orders? Cic. Rosc. Am. 29, 80 (cf. id. ib. 34, 97: cujus consilio occisus sit, invenio; cujus manu sit percussus, non laboro); so,ab hoc destitutus per Thrasybulum (i. e. Thrasybulo auctore),
Nep. Alc. 5, 4.—Ambiguity sometimes arises from the fact that the verb in the pass. would require ab if used in the active:si postulatur a populo,
if the people demand it, Cic. Off. 2, 17, 58, might also mean, if it is required of the people; on the contrary: quod ab eo (Lucullo) laus imperatoria non admodum exspectabatur, not since he did not expect military renown, but since they did not expect military renown from him, Cic. Ac. 2, 1, 2, and so often; cf. Rudd. II. p. 213. (The use of the active dative, or dative of the agent, instead of ab with the pass., is well known, Zumpt, § 419. It is very seldom found in prose writers of the golden age of Roman liter.; with Cic. sometimes joined with the participles auditus, cognitus, constitutus, perspectus, provisus, susceptus; cf. Halm ad Cic. Imp. Pomp. 24, 71, and ad ejusdem, Cat. 1, 7 fin.; but freq. at a later period; e. g. in Pliny, in Books 2-4 of H. N., more than twenty times; and likewise in Tacitus seventeen times. Vid. the passages in Nipperd. ad Tac. A. 2, 49.) Far more unusual is the simple abl. in the designation of persons:deseror conjuge,
Ov. H. 12, 161; so id. ib. 5, 75; id. M. 1, 747; Verg. A. 1, 274; Hor. C. 2, 4, 9; 1, 6, 2;and in prose,
Quint. 3, 4, 2; Sen. Contr. 2, 1; Curt. 6, 7, 8; cf. Rudd. II. p. 212; Zumpt ad Quint. V. p. 122 Spalding.—Hence the adverbial phrase a se=uph heautou, sua sponte, of one's own uccord, spontaneously:ipsum a se oritur et sua sponte nascitur,
Cic. Fin. 2, 24, 78:(urna) ab se cantat quoja sit,
Plaut. Rud. 2, 5, 21 (al. eapse; cf. id. Men. 1, 2, 66); so Col. 11, 1, 5; Liv. 44, 33, 6.With names of towns to denote origin, extraction, instead of gentile adjectives. From, of:c.pastores a Pergamide,
Varr. R. R. 2, 2, 1:Turnus ab Aricia,
Liv. 1, 50, 3 (for which Aricinus, id. 1, 51, 1):obsides dant trecentos principum a Cora atque Pometia liberos,
Liv. 2, 22, 2; and poet.: O longa mundi servator ab Alba, Auguste, thou who art descended from the old Alban race of kings (=oriundus, or ortus regibus Albanis), Prop. 5, 6, 37.In giving the etymology of a name: eam rem (sc. legem, Gr. nomon) illi Graeco putant nomine a suum cuique tribuendo appellatam, ego nostro a legendo, Cic. Leg. 1, 6, 19: annum intervallum regni fuit: id ab re... interregnum appellatum, Liv. 1, 17, 6:d.(sinus maris) ab nomine propinquae urbis Ambracius appellatus,
id. 38, 4, 3; and so Varro in his Ling. Lat., and Pliny, in Books 1-5 of H. N., on almost every page. (Cf. also the arts. ex and de.)With verbs of beginning and repeating: a summo bibere, in Plaut. to drink in succession from the one at the head of the table:e.da, puere, ab summo,
Plaut. As. 5, 2, 41; so,da ab Delphio cantharum circum, id Most. 1, 4, 33: ab eo nobis causa ordienda est potissimum,
Cic. Leg. 1, 7, 21:coepere a fame mala,
Liv. 4, 12, 7:cornicem a cauda de ovo exire,
tail-foremost, Plin. 10, 16, 18:a capite repetis, quod quaerimus,
Cic. Leg. 1, 6, 18 al.With verbs of freeing from, defending, or protecting against any thing:f.a foliis et stercore purgato,
Cato, R. R. 65 (66), 1:tantumne ab re tuast oti tibi?
Ter. Heaut. 1, [p. 4] 1, 23; cf.:Saguntini ut a proeliis quietem habuerant,
Liv. 21, 11, 5:expiandum forum ab illis nefarii sceleris vestigiis,
Cic. Rab. Perd. 4, 11:haec provincia non modo a calamitate, sed etiam a metu calamitatis est defendenda,
id. Imp. Pomp. 6, 14 (v. defendo):ab incendio urbem vigiliis munitam intellegebat,
Sall. C. 32:ut neque sustinere se a lapsu possent,
Liv. 21, 35, 12:ut meam domum metueret atque a me ipso caveret,
Cic. Sest. 64, 133.With verbs of expecting, fearing, hoping, and the like, ab =a parte, as, Cic. Att. 9, 7, 4: cum eadem metuam ab hac parte, since I fear the same from this side; hence, timere, metuere ab aliquo, not, to be afraid of any one, but, to fear something (proceeding from) from him:g.el metul a Chryside,
Ter. And. 1, 1, 79; cf.:ab Hannibale metuens,
Liv. 23, 36; and:metus a praetore,
id. 23, 15, 7;v. Weissenb. ad h. l.: a quo quidem genere, judices, ego numquam timui,
Cic. Sull. 20, 59:postquam nec ab Romanis robis ulla est spes,
you can expect nothing from the Romans, Liv. 21, 13, 4.With verbs of fastening and holding:h.funiculus a puppi religatus,
Cic. Inv. 2, 51, 154:cum sinistra capillum ejus a vertice teneret,
Q. Cic. Pet. Cons. 3.Ulcisci se ab aliquo, to take vengeance on one:i.a ferro sanguis humanus se ulciscitur,
Plin. 34, 14, 41 fin.Cognoscere ab aliqua re to knoio or learn by means of something (different from ab aliquo, to learn from some one):j.id se a Gallicis armis atque insignibus cognovisse,
Caes. B. G. 1, 22.Dolere, laborare, valere ab, instead of the simple abl.:k.doleo ab animo, doleo ab oculis, doleo ab aegritudine,
Plaut. Cist. 1, 1, 62:a morbo valui, ab animo aeger fui,
id. Ep. 1, 2, 26; cf. id. Aul. 2, 2, 9:a frigore et aestu ne quid laborent,
Varr. R. R. 2, 2, 17; so,a frigore laborantibus,
Plin. 32, 10, 46, § 133; cf.:laborare ab re frumentaria,
Caes. B. G. 7, 10, 1; id. B. C. 3, 9; v. laboro.Where verbs and adjectives are joined with ab, instead of the simple abl., ab defines more exactly the respect in which that which is expressed by the verb or adj. is to be understood, in relation to, with regard to, in respect to, on the part of:l.ab ingenio improbus,
Plaut. Truc. 4, 3, 59:a me pudica'st,
id. Curc. 1, 1, 51:orba ab optimatibus contio,
Cic. Fl. 23, 54; ro Ov. H. 6,156: securos vos ab hac parte reddemus, Planc. ap. Cic. Fam. 10, 24 fin. (v. securus):locus copiosus a frumento,
Cic. Att. 5, 18, 2; cf.:sumus imparati cum a militibas tum a pecunia,
id. ib. 7, 15 fin.:ille Graecus ab omni laude felicior,
id. Brut. 16, 63:ab una parte haud satis prosperuin,
Liv. 1, 32, 2 al.;so often in poets ab arte=arte,
artfully, Tib. 1, 5, 4; 1, 9, 66; Ov. Am. 2, 4, 30.In the statement of the motive instead of ex, propter, or the simple abl. causae, from, out of, on account of, in consequence of: ab singulari amore scribo, Balb. ap. Cic. Att. 9, 7, B fin.:m.linguam ab irrisu exserentem,
thrusting out the tongue in derision, Liv. 7, 10, 5:ab honore,
id. 1, 8; so, ab ira, a spe, ab odio, v. Drak. ad Liv. 24, 30, 1: 26, 1, 3; cf. also Kritz and Fabri ad Sall. J. 31, 3, and Fabri ad Liv. 21, 36, 7.Especially in the poets instead of the gen.:n.ab illo injuria,
Ter. And. 1, 1, 129:fulgor ab auro,
Lucr. 2, 5:dulces a fontibus undae,
Verg. G. 2, 243.In indicating a part of the whole, for the more usual ex, of, out of:o.scuto ab novissimis uni militi detracto,
Caes. B. G. 2, 25, 1:nonnuill ab novissimis,
id. ib.; Cic. Sest. 65, 137; cf. id. ib. 59 fin.: a quibus (captivis) ad Senatum missus (Regulus).In marking that from which any thing proceeds, and to which it belongs:p.qui sunt ab ea disciplina,
Cic. Tusc. 2, 3, 7:ab eo qui sunt,
id. Fin. 4, 3, 7:nostri illi a Platone et Aristotele aiunt,
id. Mur. 30, 63 (in imitation of oi upo tinos).To designate an office or dignity (with or without servus; so not freq. till after the Aug. period;q.in Cic. only once): Pollex, servus a pedibus meus,
one of my couriers, Cic. Att. 8, 5, 1; so,a manu servus,
a secretary, Suet. Caes. 74: Narcissum ab eplstulis ( secretary) et Pallantem a rationibus ( accountant), id. Claud. 28; and so, ab actis, ab admissione, ab aegris, ab apotheca, ab argento, a balneis, a bibliotheca, a codicillis, a jumentis, a potione, etc. (v. these words and Inscr. Orell. vol. 3, Ind. xi. p. 181 sq.).The use of ab before adverbs is for the most part peculiar to later Latinity:► a.a peregre,
Vitr. 5, 7 (6), 8:a foris,
Plin. 17, 24, 37; Vulg. Gen, 7, 16; ib. Matt. 23, 27:ab intus,
ib. ib. 7, 15:ab invicem,
App. Herb. 112; Vulg. Matt. 25, 32; Cypr. Ep. 63, 9: Hier. Ep. 18:a longe,
Hyg. Fab. 257; Vulg. Gen. 22, 4; ib. Matt. 26, 58:a modo,
ib. ib. 23, 39;Hier. Vit. Hilar.: a nune,
Vulg. Luc. 1, 48:a sursum,
ib. Marc. 15, 38.Ab is not repeated like most other prepositions (v. ad, ex, in, etc.) with pron. interrog. or relat. after subst. and pron. demonstr. with ab:b.Arsinoen, Stratum, Naupactum...fateris ab hostibus esse captas. Quibus autem hostibus? Nempe iis, quos, etc.,
Cic. Pis. 37, 91:a rebus gerendis senectus abstrahit. Quibus? An iis, quae in juventute geruntur et viribus?
id. Sen. 6:a Jove incipiendum putat. Quo Jove?
id. Rep. 1, 36, 56:res publica, quascumque vires habebit, ab iis ipsis, quibus tenetur, de te propediem impetrabit,
id. Fam. 4, 13, 5.—Ab in Plantus is once put after the word which it governs: quo ab, As. 1, 1, 106.—c.It is in various ways separated from the word which it governs:d.a vitae periculo,
Cic. Brut. 91, 313:a nullius umquam me tempore aut commodo,
id. Arch. 6, 12:a minus bono,
Sall. C. 2, 6:a satis miti principio,
Liv. 1, 6, 4:damnis dives ab ipsa suis,
Ov. H. 9, 96; so id. ib. 12, 18; 13, 116.—The poets join a and que, making aque; but in good prose que is annexed to the following abl. (a meque, abs teque, etc.):e.aque Chao,
Verg. G. 4, 347:aque mero,
Ov. M. 3, 631:aque viro,
id. H. 6, 156:aque suis,
id. Tr. 5, 2, 74 al. But:a meque,
Cic. Fam. 2, 16, 1:abs teque,
id. Att. 3, 15, 4:a teque,
id. ib. 8, 11, §7: a primaque adulescentia,
id. Brut. 91, 315 al. —A Greek noun joined with ab stands in the dat.: a parte negotiati, hoc est pragmatikê, removisse, Quint. 3, 7, 1.III.In composition ab,1.Retains its original signif.: abducere, to take or carry away from some place: abstrahere, to draw auay; also, downward: abicere, to throw down; and denoting a departure from the idea of the simple word, it has an effect apparently privative: absimilis, departing from the similar, unlike: abnormis, departing from the rule, unusual (different from dissimilis, enormis); and so also in amens=a mente remotus, alienus ( out of one's senses, without self-control, insane): absurdus, missounding, then incongruous, irrational: abutor (in one of its senses), to misuse: aborior, abortus, to miscarry: abludo; for the privative force the Latin regularly employs in-, v. 2. in.—2.It more rarely designates completeness, as in absorbere, abutor ( to use up). (The designation of the fourth generation in the ascending or descending line by ab belongs here only in appearance; as abavus for quartus pater, great-great-grandfather, although the Greeks introduced upopappos; for the immutability of the syllable ab in abpatrnus and abmatertera, as well as the signif. Of the word abavus, grandfather's grandfather, imitated in abnepos, grandchild's grandchild, seems to point to a derivation from avi avus, as Festus, p. 13 Mull., explains atavus, by atta avi, or, rather, attae avus.) -
10 πνευματικός
πνευματικός, ή, όν (πνεῦμα; Pre-Socr. et al., mostly in the sense ‘pert. to wind or breath’; Strabo 1, 3, 5; Cleom. [II A.D.] 1, 8 p. 84, 22; Vett. Val. p. 1, 11; 231, 20; PLond I, 46, 25 p. 66 [IV A.D.?]; PGM 5, 25; GrBar 13:4 [π. πατέρας]; Philo; Just.; Tat. 15, 3) predom. in Paul in our lit. (elsewh. only 1 Pt, 2 Cl, B, Ign., D)① pert. to spirit as inner life of a human being, spiritual (s. πνεῦμα 3.—Plut., Mor. 129c πν. stands in contrast to σωματικόν; Hierocles 27, 483 τὸ πνευματικὸν τῆς ψυχῆς ὄχημα= the spiritual vehicle of the soul; cp. also Philo, Rer. Div. Her. 242); so perh. ἐπιμελείᾳ σαρκικῇ καὶ πνευματικῆ IPol 1:2 (s. ἐπιμέλεια); cp. 2:2; IMg 13:2; ISm 12:2; 13:2. But mng. 2a is not improb.② In the great majority of cases in ref. to the divine πνεῦμα (s. πνεῦμα 5) having to do with the (divine) spirit, caused by or filled with the (divine) spirit, pert./corresponding to the (divine) spirit (Philo, Abr. 113; PGM 4, 1778; Zosimus [2aγ below, end]).ⓐ adj.α. of Jesus; in his preexistence 2 Cl 14:2. σαρκικός τε καὶ πνευματικός of flesh and (at the same time) of spirit IEph 7:2. Of the δεύτερος ἄνθρωπος 1 Cor 15:47 P46 (s. also the addition ὁ κύριος).β. as a rule it is used of impersonal things (πλήρωμα Iren. 1, 1, 3 [Harv. I 11, 11]; νόμος Orig., C. Cels. 4, 1, 28; βρῶμα 2, 2, 50; ἀρετή Did., Gen. 236, 6): the law given by God Ro 7:14. χάρισμα πν. 1:11. τῆς δωρεᾶς πνευματικῆς χάριν B 1:2 (s. δωρεά). εὐλογία πν. Eph 1:3 (s. εὐλογία 3bα). ᾠδαὶ πν. spiritual songs 5:19; Col 3:16 (cp. Just., D. 118, 2 πν. αἴνους). σύνεσις πν. understanding given by the Spirit 1:9. Christians are to let themselves be built up into an οἶκος πν. 1 Pt 2:5a and they are to bring πν. θυσίαι vs. 5b (ESelwyn, 1 Pt ’46, 281–85). Using the same figure, B 16:10 characterizes the believer as πν. ναός. Ign. calls his bonds πν. μαργαρῖται IEph 11:2; the fellowship that binds him to the Ephesian bishop is συνήθεια οὐκ ἀνθρωπίνη ἀλλὰ πνευματική 5:1; the presbytery he calls ἀξιόπλοκος πνευματικὸς στέφανος a worthily woven spiritual wreath IMg 13:1.—Of the Lord’s Supper and its OT counterpart: πνευματικὸν βρῶμα 1 Cor 10:3 and πν. πόμα vs. 4a, the former in the manna granted fr. heaven (s. βρῶμα 1), the latter in the water ἐκ πν. πέτρας vs. 4b (s. πέτρα 1a). πνευματικὴ τροφὴ καὶ (sc. πνευματικὸν) ποτόν D 10:3.—That which belongs to the transcendent order of being is described as πν.: accordingly, the resurrection body is a σῶμα πν. (the expr.: Cleopatra p. 24 ln. 24) 1 Cor 15:44a; cp. vs. 44b. Of the preexistent church 2 Cl 14:1, 2, 3.γ. ὁ πνευματικὸς (w. ἄνθρωπος to be supplied) 1 Cor 2:15 stands in contrast to ψυχικὸς ἄνθρωπος of vs. 14. The latter is a person who has nothing more than an ordinary human soul; the former possesses the divine πνεῦμα, not beside his natural human soul, but in place of it; this enables the person to penetrate the divine mysteries. This treatment of ψυχή and πνεῦμα in contrast to each other is also found in Hellenistic mysticism (s. Rtzst., Mysterienrel.3 70f; 325ff; 333ff; JWeiss, exc. on 1 Cor 15:44a. See also Zosimus in CALG pt. 2, 230 οὐ δεῖ τὸν πνευματικὸν ἄνθρωπον τὸν ἐπιγνόντα ἑαυτὸν κτλ.=Hermetica IV p. 105, 25 Sc.; s. also p. 107, 7. Iren. 1, 8, 3 [Harv. I 72, 6].—HMüller, Plotinos u. der Ap. Pls: Her 54, 1919, 109f).ⓑ subst.α. neut. τὰ πνευματικά spiritual things or matters (in contrast to τὰ σαρκικά earthly things) Ro 15:27; 1 Cor 9:11; it is characteristic of adherents to sound tradition, as τὰ σαρκ. is of dissidents IEph 8:2 (s. β below).—τὰ πν. spiritual gifts 1 Cor 12:1 (the gen. here may also be masc. those who possess spiritual gifts); 14:1. In πνευματικοῖς πνευματικὰ συγκρίνοντες 1 Cor 2:13 the dat. is either to be taken as a neut. (Lghtf., BWeiss, Bachmann, Ltzm., Rtzst. op. cit. 336, H-DWendland) or as a masc. (Schmiedel, Heinrici, JWeiss, Sickenberger); s. συγκρίνω and πνευματικῶς 2.—τὸ πνευματικόν (in contrast to τὸ ψυχικόν [s. 2aγ above]) 1 Cor 15:46.β. masc. (ὁ) πνευματικός possessing the Spirit, the one who possesses the Spirit (w. προφήτης) 1 Cor 14:37. (οἱ) πνευματικοί (οὐδεὶς ἢ οἱ πν. μόνοι Hippol., Ref. 5, 9, 6) (the) spirit-filled people 3:1 (opp. σάρκινοι and νήπιοι ἐν Χριστῷ); Gal 6:1; B 4:11; IEph 8:2 (of adherents to sound tradition in contrast to σαρκικοί, dissidents; s. 2bα above). Perh. also 1 Cor 2:13 and 12:1 (2bα).③ pert. to (evil) spirits (s. πνεῦμα 4c) subst. τὰ πνευματικὰ τῆς πονηρίας the spirit-forces of evil Eph 6:12.—DELG s.v. πνέω. M-M. TW. Sv. -
11 jeden
1. num 2. adjjeszcze jeden — one more, (yet) another
ani jeden — not a single one, none
z jednej strony... z drugiej strony... — one (the) one hand... on the other hand...
* * *num.decl. like a. tylko sing. - dn-2. ( w zwrotach) jeden na jeden l. na jednego one on one; jednym słowem in a word, in sum; jednym tchem in the same breath; słuchać jednym uchem listen with half an ear; skoczyć (dokądś) na jednej nodze run (somewhere); być jedną nogą w grobie l. na tamtym świecie have one foot in the grave; co dwie głowy, to nie jedna two heads are better than one; postawić wszystko na jedną kartę put all one's eggs in one basket; za jednym zamachem at a/one blow, at one go, all in one go; z jednej strony..., (ale) z drugiej strony... on (the) one hand..., (but) on the other (hand)...a.- dn-1. (= jakiś, pewien) a, some, one; (taki) jeden gość some guy.2. (= wspólny, łączny) one, shared, common; jedna łazienka shared/common bathroom.3. (= taki sam) same; zob. jedno 1.mpdecl. like a. - dn- (= ktoś) one, someone; co jeden, to lepszy iron. any one (of them) is as bad as the other, they're all alike/the same; jeden do drugiego to each other, to one another, one to another; jeden z drugim zwł. pog. both of you/them; jeden z wielu one of many; jeden za wszystkich, wszyscy za jednego all for one and one for all; siła złego na jednego tough luck, it's rough luck on him.midecl. like a. - dn- pot. (= kieliszek alkoholu) shot; wstąpić na jednego stop in for a drink; wypić jednego have a shot, throw one down; wypić po jednym have a shot (each).The New English-Polish, Polish-English Kościuszko foundation dictionary > jeden
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12 simultáneamente
adv.simultaneously, at once, in the same breath.* * *► adverbio1 simultaneously, at the same time* * *ADV simultaneously* * *adverbio simultaneously* * *= concurrently, simultaneously, concomitantly.Ex. An indexer who is familiar with a given indexing language may be capable of accomplishing the three stages concurrently.Ex. No one catalogue can satisfy all the requirements of all users simultaneously.Ex. Concomitantly, the cost effectiveness and efficiency of computer processing has led to a proliferation of on-line data bases.----* realización de varias tareas simultáneamente = concurrent tasking.* * *adverbio simultaneously* * *= concurrently, simultaneously, concomitantly.Ex: An indexer who is familiar with a given indexing language may be capable of accomplishing the three stages concurrently.
Ex: No one catalogue can satisfy all the requirements of all users simultaneously.Ex: Concomitantly, the cost effectiveness and efficiency of computer processing has led to a proliferation of on-line data bases.* realización de varias tareas simultáneamente = concurrent tasking.* * *simultaneously* * *simultáneamente advsimultaneously -
13 что ни есть
I[NP; subj or obj; fixed WO]=====⇒ it is inconsequential what; anything, regardless of what it might be:- anything, it doesn't matter what;- anything that's available <handy etc>;- [only when всё is stated or implied] anything and everything;- anything in the world.♦ "Что тебе дать поесть?" - "Что ни на есть, лишь бы побыстрее". "What shall I get you to eat?" "Anything at all, as long as it's quick."♦ Ноздрев во многих отношениях был многосторонний человек... В ту же минуту он предлагал вам ехать куда угодно, хоть на край света, войти в какое хотите предприятие, менять всё, что ни есть, на всё, что хотите (Гоголь 3). Nozdryov was a man of great versatility in many way s.... In the same breath he would offer to go with you anywhere you liked, even to the ends of the earth, to become your partner in any enterprise you might choose, to exchange anything in the world for anything you like (3a).II[intensif Particle; usu. preceded by самый; foll. by NP or AdjP; fixed WO]=====⇒ used to express that s.o. or sth. exhibits the highest or most extreme degree possible (of the characteristic named) or represents the ultimate example (of the type, group etc named):- the most <the worst etc>...you can imagine <imaginable, in the world, you've ever seen, you've ever set eyes on, that ever existed etc>;- a...if ever there was one;- [in limited contexts] s.o. < sth.> couldn't be (a) more...♦...Через год, в мае, было подано от имени его сыновей (он, конечно, об этом не знал) прошение, в самом что ни на есть пышном, душещипательном стиле... (Набоков 1). A year later, in May, a petition was submitted in his sons' names (he, of course, knew nothing of this), in the most florid and tear-jerking style imaginable (1a).♦ Самая что ни на есть пытка и с питьём и с оправкой (Марченко 1). It's the worst kind of torture you can imagine, both with the dnnking and the toilet (1a).♦ "Покажи тебе самую что ни есть раскрасавицу - ты даже глазом не поведёшь. Потому что биотоки отрицательные подключат" (Айтматов 2). "You could be shown the most ravishing creature you've ever set eyes on and you'll not even bat an eyelid. This will be because the bio-currents will cut out this feeling" (2a).♦ "Ну, а теперь, друзья-товарищи и граждане-враги, - говорит Дзюба, - нехай выступает перед нами самая что ни на есть реакционная шкура мракобесья..." (Алешковский 1). "Now, comrade-friends and citizen-enemies," said Dziuba, "we're going to hear a speech by the most reactionary obscurantist asshole who ever existed..." (1a).♦ Упомянули Антона. Я сказал, что он самый что ни на есть русский, глубинный русский... (Зиновьев 2). [context transl] Anton's name was mentioned. I said that he was the most Russian of Russians, profoundly Russian... (2a).Большой русско-английский фразеологический словарь > что ни есть
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14 что ни на есть
I[NP; subj or obj; fixed WO]=====⇒ it is inconsequential what; anything, regardless of what it might be:- anything, it doesn't matter what;- anything that's available <handy etc>;- [only when всё is stated or implied] anything and everything;- anything in the world.♦ "Что тебе дать поесть?" - "Что ни на есть, лишь бы побыстрее". "What shall I get you to eat?" "Anything at all, as long as it's quick."♦ Ноздрев во многих отношениях был многосторонний человек... В ту же минуту он предлагал вам ехать куда угодно, хоть на край света, войти в какое хотите предприятие, менять всё, что ни есть, на всё, что хотите (Гоголь 3). Nozdryov was a man of great versatility in many way s.... In the same breath he would offer to go with you anywhere you liked, even to the ends of the earth, to become your partner in any enterprise you might choose, to exchange anything in the world for anything you like (3a).II[intensif Particle; usu. preceded by самый; foll. by NP or AdjP; fixed WO]=====⇒ used to express that s.o. or sth. exhibits the highest or most extreme degree possible (of the characteristic named) or represents the ultimate example (of the type, group etc named):- the most <the worst etc>...you can imagine <imaginable, in the world, you've ever seen, you've ever set eyes on, that ever existed etc>;- a...if ever there was one;- [in limited contexts] s.o. < sth.> couldn't be (a) more...♦...Через год, в мае, было подано от имени его сыновей (он, конечно, об этом не знал) прошение, в самом что ни на есть пышном, душещипательном стиле... (Набоков 1). A year later, in May, a petition was submitted in his sons' names (he, of course, knew nothing of this), in the most florid and tear-jerking style imaginable (1a).♦ Самая что ни на есть пытка и с питьём и с оправкой (Марченко 1). It's the worst kind of torture you can imagine, both with the dnnking and the toilet (1a).♦ "Покажи тебе самую что ни есть раскрасавицу - ты даже глазом не поведёшь. Потому что биотоки отрицательные подключат" (Айтматов 2). "You could be shown the most ravishing creature you've ever set eyes on and you'll not even bat an eyelid. This will be because the bio-currents will cut out this feeling" (2a).♦ "Ну, а теперь, друзья-товарищи и граждане-враги, - говорит Дзюба, - нехай выступает перед нами самая что ни на есть реакционная шкура мракобесья..." (Алешковский 1). "Now, comrade-friends and citizen-enemies," said Dziuba, "we're going to hear a speech by the most reactionary obscurantist asshole who ever existed..." (1a).♦ Упомянули Антона. Я сказал, что он самый что ни на есть русский, глубинный русский... (Зиновьев 2). [context transl] Anton's name was mentioned. I said that he was the most Russian of Russians, profoundly Russian... (2a).Большой русско-английский фразеологический словарь > что ни на есть
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15 У-20
ГДЕ (КУДА) УГОДНО AdvP these forms only adv fixed WO1. \У-20 (кому) at or to any place one desires or chooseswherever (anywhere) you (they etc) like (please, want, wish etc).Когда сидишь в битком набитом театре в духоте, приятно сознавать, что над одной из дверей... горят буквы: «Запасный выход». В любую минуту можешь встать с кресла и направиться к этим буквам. И выйти на улицу, на воздух, и, пользуясь тем, что вечер лишь начинается, отправиться куда угодно - в ресторан, к приятелю (Трифонов 5). When you sit in a packed, stuffy theater, it is pleasant to see the brightly illuminated emergency exit sign above one of the doorways. At any time, you can get up from your seat and head for this sign. You can step outside into the fresh air and, taking advantage of the fact that the evening is just beginning, you can go wherever you please—to a restaurant or to visit a friend (5a).Ноздрёв во многих отношениях был многосторонний человек... В ту же минуту он предлагал вам ехать куда угодно, хоть на край света, войти в какое хотите предприятие, менять всё, что ни есть, на все, что хотите (Гоголь 3). Nozdryov was a man of great versatility in many ways.... In the same breath he would offer to go with you anywhere you liked, even to the ends of the earth, to become your partner in any enterprise you might choose, to exchange anything in the world for anything you like (3a).2. at or to any location (used to emphasize limitless possibilities)anywhereanyplace.Он перебирал в уме все места, где мог бы быть Трофимович, но тот мог быть где угодно... (Войнович 2). Не mentally reviewed all the places Trofimovich could possibly be, but he could be anywhere... (2a). -
16 где угодно
• ГДЕ < КУДА> УГОДНО[AdvP; these forms only; adv; fixed WO]=====1. где угодно (кому) at or to any place one desires or chooses:- wherever < anywhere> you <they etc> like <please, want, wish etc>.♦ Когда сидишь в битком набитом театре в духоте, приятно сознавать, что над одной из дверей... горят буквы: "Запасный выход". В любую минуту можешь встать с кресла и направиться к этим буквам. И выйти на улицу, на воздух, и, пользуясь тем, что вечер лишь начинается, отправиться куда угодно - в ресторан, к приятелю (Трифонов 5). When you sit in a packed, stuffy theater, it is pleasant to see the brightly illuminated emergency exit sign above one of the doorways. At any time, you can get up from your seat and head for this sign. You can step outside into the fresh air and, taking advantage of the fact that the evening is just beginning, you can go wherever you please - to a restaurant or to visit a friend (5a).♦ Ноздрёв во многих отношениях был многосторонний человек... В ту же минуту он предлагал вам ехать куда угодно, хоть на край света, войти в какое хотите предприятие, менять всё, что ни есть, на все, что хотите (Гоголь 3). Nozdryov was a man of great versatility in many ways.... In the same breath he would offer to go with you anywhere you liked, even to the ends of the earth, to become your partner in any enterprise you might choose, to exchange anything in the world for anything you like (3a).2. at or to any location (used to emphasize limitless possibilities):- anywhere;- anyplace.♦ Он перебирал в уме все места, где мог бы быть Трофимович, но тот мог быть где угодно... (Войнович 2). He mentally reviewed all the places Trofimovich could possibly be, but he could be anywhere... (2a).Большой русско-английский фразеологический словарь > где угодно
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17 куда угодно
• ГДЕ < КУДА> УГОДНО[AdvP; these forms only; adv; fixed WO]=====1. куда угодно (кому) at or to any place one desires or chooses:- wherever < anywhere> you <they etc> like <please, want, wish etc>.♦ Когда сидишь в битком набитом театре в духоте, приятно сознавать, что над одной из дверей... горят буквы: "Запасный выход". В любую минуту можешь встать с кресла и направиться к этим буквам. И выйти на улицу, на воздух, и, пользуясь тем, что вечер лишь начинается, отправиться куда угодно - в ресторан, к приятелю (Трифонов 5). When you sit in a packed, stuffy theater, it is pleasant to see the brightly illuminated emergency exit sign above one of the doorways. At any time, you can get up from your seat and head for this sign. You can step outside into the fresh air and, taking advantage of the fact that the evening is just beginning, you can go wherever you please - to a restaurant or to visit a friend (5a).♦ Ноздрёв во многих отношениях был многосторонний человек... В ту же минуту он предлагал вам ехать куда угодно, хоть на край света, войти в какое хотите предприятие, менять всё, что ни есть, на все, что хотите (Гоголь 3). Nozdryov was a man of great versatility in many ways.... In the same breath he would offer to go with you anywhere you liked, even to the ends of the earth, to become your partner in any enterprise you might choose, to exchange anything in the world for anything you like (3a).2. at or to any location (used to emphasize limitless possibilities):- anywhere;- anyplace.♦ Он перебирал в уме все места, где мог бы быть Трофимович, но тот мог быть где угодно... (Войнович 2). He mentally reviewed all the places Trofimovich could possibly be, but he could be anywhere... (2a).Большой русско-английский фразеологический словарь > куда угодно
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18 flo
flo, flāvi, flātum, 1, v. n. and a. [root fla-; Gr. ek-phlainô, to stream forth; phlasmos, vain-glorying; hence, Lat. flatus, flabrum, etc., flos, flōreo, Flōra; Germ. blasen, blähen;I.Eng. blow, bloom, blast, etc.,
Curt. Gr. Etym. p. 301; cf. Grimm, Wörterb. s. v. blähen, blasen].Neutr., to blow (class.; cf.:II.spiro, halo): belle nobis flavit ab Epiro lenissimus ventus,
Cic. Att. 7, 2, 1:corus ventus in his locis flare consuevit,
Caes. B. G. 5, 7, 3; id. B. C. 3, 25, 1; 3, 26 fin.; Quint. 12, 10, 67; Ov. M. 7, 664:Etesiae contra fluvium flantes,
Lucr. 6, 717:quinam flaturi sint venti,
Plin. 3, 9, 14, § 94:inflexo Berecynthia tibia cornu Flabit,
will blow, sound, Ov. F. 4, 181.—Prov.: simul flare sorbereque haud factu facile'st: ego hic esse et illic simitu hau potui, i. e. to do two opposite things at once, as we say, to blow hot and cold with the same breath, Plaut. Most. 3, 2, 104.—Act., to blow, blow at, blow out, blow up, or blow away (mostly poet. and in post-Aug. prose; not in Cic.).A.Lit.:2.hieme anima, quae flatur, omnium apparet,
which is emitted, Varr. L. L. 6, § 9 Müll.: Chimaera Ore foras acrem flaret de corpore flammam. Lucr. 5, 906:pulvis vento flatus, Auct. B. Afr. 52, 4: tibia flatur,
is blown, Ov. F. 4, 341:Phrygius lapis flatur follibus, donec rubescat,
is blown upon, Plin. 36, 19, 36, § 143.—Transf., to cast or coin metals by blowing:B.aes antiquissimum, quod est flatum, pecore est notatum,
Varr. R. R. 2, 1, 9:flata signataque pecunia,
Gell. 2, 10, 3.—Hence, the directors of the mint were called triumviri auro argento aeri flando feriundo (abbrev. III. VIRI A. A. A. F. F.), Inscr. Orell. 569; v. ferio.—Trop.:omisso magna semper flandi tumore,
of high-flown, bombastic talk, Quint. 12, 6, 5: spernere succina, flare rosas, Fulva monilia respuere, qs. to blow away, i. e. to despise, Prud. steph. 3, 21. -
19 foulée
foulée [fule]feminine noun• dans la foulée while I'm (or he's etc) at it* * *fulenom féminin ( enjambée) striderester or courir dans la foulée de quelqu'un — Sport to tail somebody
dans la foulée de leurs prédécesseurs — fig in the wake of their predecessors
dans la foulée il a... — while he was at it, he...
* * *fule nf(= pas) stridedans la foulée (= aussitôt après) — immediately afterwards
Il avait décidé de faire le ménage dans la cuisine mais dans la foulée il a nettoyé toute la maison. — He had decided to clean and tidy the kitchen, but in the event he cleaned the whole house.
dans la foulée de (= à la suite de) — on the heels of
* * *foulée nf ( enjambée) stride; rester or courir dans la foulée de qn Sport to tail sb; dans la foulée de leurs prédécesseurs/la mode punk fig in the wake of their predecessors/punk fashion; dans la foulée d'un événement in the aftermath of an event; dans la foulée il a ajouté/dit… in the same breath, he added/said…; dans la foulée il a… while he was at it, he…[fule] nom féminin————————dans la foulée locution adverbialedans la foulée, j'ai fait aussi le repassage I did the ironing while I was at it————————dans la foulée de locution prépositionnelle -
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ЧТО НИ (НА) ЕСТЬ1 coll NP subj or obj fixed WOit is inconsequential whatanything, regardless of what it might be: anything at all absolutely anything anything, it doesnt matter what anything that's available (handy etc) (only when всё is stated or implied) anything and everything anything in the world.«Что тебе дать поесть?» - «Что ни на есть, лишь бы побыстрее». "What shall I get you to eat?" "Anything at all, as long as it's quick."Ноздрев во многих отношениях был многосторонний человек... В ту же минуту он предлагал вам ехать куда угодно, хоть на край света, войти в какое хотите предприятие, менять всё, что ни есть, на всё, что хотите (Гоголь 3). Nozdryov was a man of great versatility in many ways.... In the same breath he would offer to go with you anywhere you liked, even to the ends of the earth, to become your partner in any enterprise you might choose, to exchange anything in the world for anything you like (3a).
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См. также в других словарях:
in the same breath — {adv. phr.} 1. At the same time; without waiting. * /John would complain about hard times, and in the same breath boast of his prize winning horses./ * /Jane said Bill was selfish, but in the same breath she said she was sorry to see him leave./… … Dictionary of American idioms
in the same breath — {adv. phr.} 1. At the same time; without waiting. * /John would complain about hard times, and in the same breath boast of his prize winning horses./ * /Jane said Bill was selfish, but in the same breath she said she was sorry to see him leave./… … Dictionary of American idioms
in the same breath — adverb simultaneously she praised and criticized him in the same breath * * * in the same (or next) breath at the same time he congratulated Simon on his victory but in the same breath dismissed it * * * in the same ˈbreath idiom immediately… … Useful english dictionary
in\ the\ same\ breath — adv. phr. 1. At the same time; without waiting. John would complain about hard times, and in the same breath boast of his prize winning horses. Jane said Bill was selfish, but in the same breath she said she was sorry to see him leave. 2. In the… … Словарь американских идиом
in the same breath — 1) used for saying that someone has said two things that cannot both be true She says the treatment is safe, and then in the same breath says that patients should be warned about possible side effects. 2) if you talk about two people or things in … English dictionary
The Catholic University of America and The Knights of Columbus — The Knights of Columbus and The Catholic University of America have a history of working together that dates back almost to the founding of the university. Today, Supreme Knight Carl A. Anderson serves on the Board of CUA s Trustees. Bishop… … Wikipedia
breath — W2S3 [breθ] n [: Old English; Origin: brAth] 1.) a) [U] the air that you send out of your lungs when you breathe ▪ Leo could smell the wine on her breath. ▪ Let your breath out slowly. ▪ He s got bad breath (=breath that smells unpleasant) … Dictionary of contemporary English
breath — [ breθ ] noun count or uncount *** the air that goes in and out of your body through your nose or mouth: He could feel her warm breath on his face. His breath smelled strongly of alcohol. a. the act of getting air into your lungs by breathing:… … Usage of the words and phrases in modern English
The Blessed Trinity — The Blessed Trinity † Catholic Encyclopedia ► The Blessed Trinity This article is divided as follows: I. Dogma of the Trinity; II. Proof of the Doctrine from Scripture; III. Proof of the Doctrine from Tradition;… … Catholic encyclopedia
The Byzantine Empire — The Byzantine Empire † Catholic Encyclopedia ► The Byzantine Empire The ancient Roman Empire having been divided into two parts, an Eastern and a Western, the Eastern remained subject to successors of Constantine, whose capital was at … Catholic encyclopedia
breath — [breth] n. [ME breth < OE bræth, odor, exhalation < IE base * bher , well up > FERMENT, BARM, BROOD] 1. air taken into the lungs and then let out 2. the act of breathing; respiration 3. the power to breathe easily and naturally [to get… … English World dictionary
